It is assumed that we ' sense ' things that are many and different on different occasions . It is assumed further that we call many of these different ' sensa ' by the same single name , for example , ' this is grey ' , ' that is grey ' , and so on .

我们假设我们在不同的情形下“感觉”到了杂多而不同的东西，我们进一步假设我们用了同一个单名来称呼这些不同的“感觉材料”，比如“这是灰的”“那是灰的”等。

The statement ' if there were not in existence something other than sensa , we should not be able to do what we are able to do ( viz . , Name things ) ' can perhaps be seen as offering a truncated argument .

“如果感觉之外别无他物，我们将不能做我们现在能做的事情，即命名。”这个论证或许可以看做是一个删节版。